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Guidiville’s tragic history
is not unique; all California Indian people suffered similar
fates. In a few brief centuries the native people of California
were enslaved, murdered, and driven from their land to make
way for European settlers and fortune hunters. They saw the
rich ecosystems that they had maintained and evolved for millennia
plundered and destroyed in a matter of decades. They were subjected
to fraud and legal chicanery. In the 21st century, they continue
to struggle to survive and to protect and preserve their culture
and wisdom for a time when it will again be recognized and honored.
Before Columbus
Pre-contact Pomos enjoyed non-exclusive use and occupancy
of large areas of northern California in a region stretching
from the northern shores of the San Francisco Bay through
modern day Marin, Sonoma, Lake, and Mendocino counties. Pomos
shared the Bay, shoreline, and islands with many other tribal
groups that came to trade and gather in this resource-rich
area. Land was managed and cared for by Indian people as a
living entity. The idea of "owning" property and
the bright lines of specific territories of exclusivity are
non-native concepts. Indian people used the land in a balanced
way—to support the human population while assuring a
future harvest.
The landscapes of northern California were extraordinarily
diverse and productive. Native peoples were an essential part
of the evolution and ongoing maintenance of this rich system.
Through their harvesting practices they managed the land in
ways that increased species diversity and productivity. Their
burning helped develop coastal prairies rich in nutritious
wildflower and grass seed. Similarly, oak savannahs were maintained
and extended through burning. Unlike annual agriculture, these
plant communities accumulated soil, water, and genetic diversity.
Early Europeans thought that the lack of trees along the Bay
indicated poor soils until wheat crops planted in these areas
demonstrated their profound productivity.
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After European
Contact
In 1775, Spanish explorers in Richardson Bay encountered Indian
people in Tule boats, just like the kind the Guidiville ancestors
used to traverse the Bay from the Marin shoreline for fishing,
trade, and cultural exchange at Point Molate Island and other
areas around the northern Bay.
After discovery of gold in California, a rush of land-hungry
settlers drove Indian people, including the Guidiville ancestors,
out of the resource-rich Bay Area. Guidiville ancestors retreated
to the northern reaches of their traditional range in what
is now Mendocino County. Indian people that did not retreat
quickly from the Bay Area were captured and either killed
or enslaved. In an attempt to reduce the bloodshed, the US
Government sent three commissioners to California to negotiate
treaties to move the remaining Indians away from the path
of settlement. Throughout California, 18 treaties
were negotiated and executed in 1851. The Pomos and other
tribes ceded more than 90 percent of their ancestral lands
in Marin, Sonoma, Lake and Mendocino counties in exchange
for 254,000 acres of land surrounding Clear Lake. |
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Then Portrero Island was a part of the Bay’s vital
ecological and commercial network starting with Native
American use in the
pre-historical period |
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The tribes never received
the Treaty lands. The federal government left Pomos
and other Indians in the region landless and homeless in a
hostile anti-Indian society. Instead, the US Senators from
California convinced Congress not to ratify the Treaties.
They were locked away in a building in Washington, D.C. until
discovered in the early 1900s. In the 50 years following signing
of the treaties, 96 percent of California’s remaining
Indian people were killed.
Between 1909 and 1915, the federal government purchased lands
in California for the remaining homeless Indians. One parcel
eventually became the Guidiville Rancheria. The Guidiville
parcel, like almost all of the others purchased for homeless
Indians, had no water or infrastructure necessary for survival.
The deplorable conditions led to disease and early death of
remaining Pomos. Tribal members traveled back and forth to
the Bay Area to find work. This pattern continues today. In
a report to Congress a federal employee wrote the following
regarding the conditions at these Rancherias.
“The sanitary condition of the Indian rancherias
is bad, but the feeling of helplessness and despair is worse...
It is evident that if the Indian is to keep alive he must
have some means of making his living... nearly 6,000 souls
are dangerously near the famine line... There is very little
work of any kind to be had, and the Indians often have to
go 50 or 100 miles to work. Then he can |
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Treaty map showing lost Pomo lands |
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work but a short time,
picking fruit or hops... It should be remembered that the Government
still owes these people considerable sums of money, morally
at least, but the Government owes more than money. No amount
of money can repay these Indians for the years of misery, despair,
and death which the Government policy has inflicted upon them.” |
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Since its first inception until
it was terminated, the Guidiville Rancheria was a complete
failure. The absence of water or adequate infrastructure made
living on this barren land virtually impossible. In 1958,
the federal government illegally terminated the Guidiville
Tribe. The lands within the Rancheria were transferred to
private hands. In 1987 (one year before the Indian Gaming
Regulatory Act), Guidiville filed suit against the federal
government for wrongful termination, as did many of the 42
terminated California tribes. Four years later, in 1991, the
Scotts Valley/Guidiville federal lawsuit was settled and the
Guidiville Band of Pomo Indians was restored to federally
recognized status.
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